Matthew 16:13-20. Caesarea Philippi was for some time related with symbol love; the site for agnostic love fixated on a gigantic stone façade, which Jesus alluded to in His pun concerning “rock”. Love was coordinated to the agnostic god Pan who was the Greek divine force of shepherds and rushes and was described by goat horns. The title “Child of Man” was a messianic title and a reference to Daniel 7:13-14, which discusses a glorious figure who God will depend with power, magnificence and sovereign power. “Christ” signifies blessed one. In the Old Testament it alluded to a picked individual by God, blessed to God’s administration and was engaged by God to achieve a given errand. Toward the finish of the Old Testament time frame, it alluded to a political Messiah who might convey Israel from its actual adversaries. Jesus seldom utilized the title of Himself as a result of the political and public suggestions.
Peter’s assertion in section 16 is in a real sense “the Son of the God, the living one.” This is a reasonable declaration to the divinity of Christ. Jews comprehended that to be known as the Son of God implied that individual common in the pith and qualities of God. The name “Peter” alludes to a disconnected stone, yet “rock” alludes to a bedrock or bluff. There are different understandings of this bedrock. Some accept that it alludes to Jesus Himself; others accept that it alludes to Peter’s admission that Jesus is the Christ, the Son of the living God. Some think that the stone alludes to the educating of Jesus, while others believe that it alludes to Peter (this is the overall Roman Catholic view, albeit a few zealous scholars share this view).
The doors of Hades alludes to all powers went against to Christ, albeit some accept that it essentially alludes to death and that what Jesus was talking about was that the congregation won’t kick the bucket. As per the Full Life Study Bible, “This entry doesn’t imply that a specific adherent, nearby church, cooperation of temples or category won’t ever fall into unethical behavior, doctrinal blunder, or heresy. Jesus Himself anticipated that many will tumble from the confidence, and He cautions holy places that are leaving the NT confidence to abandon their wrongdoings or face expulsion from His realm (Mt. 24:10, 11; Rev. 2:5, 12-29; 3:1-6, 14-16; 1 Tim. 4:1). The guarantee of refrain 18 doesn’t have any significant bearing to the individuals who deny the confidence or to tepid temples.”
The keys, expressed about in section 19, address God’s designated position to Peter and the congregation. The Full Life Study Bible notices the accompanying: by these Evangelical church in LoughboroughI keys, the congregation reprimands sin and completes church discipline (Matthew 18:15-18); asks actually for God’s goal on the planet (18:19, 20); ties the satanic and looses the prisoners; reports the responsibility of transgression, God’s norm of uprightness and the judgment to come; and declares salvation and the absolution of wrongdoing for all who apologize and have faith in Christ. Stanza 20 presents something of a puzzler, yet Jesus just didn’t need the supporters to promote who He was a direct result of the bogus thoughts that the Jews had about the Messiah; such misleading thoughts might have brought about an upheaval against Rome.